There seem to be two things deeply engraved in most (not all, to be sure) minds of those who regard themselves as being Jewish. The first is an embedded perception of being a victim, and a victim despised. This despite all the evidence to the contrary: the equality under the law of all nations, the success in all the professions, the accumulated wealth, the deference shown, the access to all things of value and to fame and fortune. Still, the idea of living among actual or potential “Jew-haters” is alive and well, if not undying. “Anti-Semites” are everywhere, even if they’re hiding! There is history, of course, but the current status of Jews is, unquestionably, I would say, the same as that of any other group in just about any country—except in Israel, where they have special rights and privileges.
The second thing is the embedded idea of being exceptional, or “chosen,” which can take two forms: the form of the conquerer, the annihilator of “idolators,” down to their last goat, Joshua and David defeating their “enemies,” the Canaanites and Amelekites, slaughtering them down to the last suckling. The more positive form is that of “tikkun olam,” or the “repairing” of the world. This goal, albeit pretentious, although perilously similar to “the white man’s burden,” might seem like something that everyone with a sense of right and wrong would like to be part of and contribute to, but one wonders how many of those who consider themselves to be Jews are actually even aware of this concept. But “exceptionalism,” whether as a destroyer or as “a light unto the nations,” seems to be part and parcel of the common assumed identity of a Jew as a Jew. Jews are “different.” Jews are “special.” (And “Jews are different” is manifested by the orthodox in other ways as well: in dress, in food in customs, in a determined adherence to a tribalistic stance. The orthodox have worked hard to be and remain separate and distinct.)
Both forms of exceptionalism are equally disastrous, psychologically and socially. The world now sees on a daily basis where the first form has led, and of the second form there is little evidence, despite the exceptional number of Jewish Nobel Prize winners. And “Exceptionalism” easily transforms itself into “supremacy,” and the idea of Jewish supremacy (obviously not a fantasy if the collective state of mind in Israel is considered) works hand-in-hand with its dark-mirror image, the sense of victimhood: we are hated because we are superior!
“Jew-hatred”: Jews of various stripes talk about it, write about it, obsess about it, even joke about it. No one, to my knowledge, ever asks: Why don’t people like me? Irrationality and scapegoating are the only explanations offered. An old political cartoon shows Edward Teller, the “father” of the hydrogen bomb, sitting with his “son” on his lap who asks: “Daddy, why doesn’t anyone like me?” (The people of the Pacific, have another question: “Why did you poison our lives?”) Could what Israel, the self-proclaimed state of the Jews, does have anything to do with a possible lack of sympathy for Jews in general?
Reasonable people, of course, will not paint everyone with the same brush. One cannot help it if one is born into a Jewish family, or a Muslim family, or a Christian family, or a Shintoist family, even if these religions are sometimes used to sanction injustice, theft, persecution and slaughter. (They have also been used to promote kindness and goodness.) One can’t help it if one, for example, is born in America, even if millions are killed in the name of American “values.” But, as must be obvious, there will always be “overspill,” false generalizations, because, also of course, not all people are always reasonable and make the necessary distinctions. In Gaza Israel bombs schools and hospitals and the tents of the displaced (and give their warped reasons for doing so) and some Jewish restaurant in Brussels has its windows broken, some synagogue in Britain has a swastika painted on its wall by an Arab, some angry and frustrated man who chooses to think that all Jews are to blame for what some Jews do. Of course, Israelis and, sad to say, most “diaspora”Jews, indoctrinated from babyhood on, react the same way: all Arabs are beasts, are “human animals!” Dehumanization vast and fathomless. And Israelis do more than paint a Star of David on a mosque: they have become masters of destruction, and, given their sense of victimhood and sense of exceptionalism, and given their power and the hold that power has on them, they don’t hold back!
Victimhood and exceptionalism: together forming the “Scar of David,” a scar on justice, a scar on empathy, a scar on clarity of vision, a scar on truth, a scar on humility, a scar on universality. Many scars, thus. Red and deep.
Israel: On the one hand are the revolting crimes, the killings and mutilations, the wounds to the bodies and souls of survivors, those who survive the wholesale killing.
On the other hand is the indifference, the blindness, the arrogance, the “life as usual,” the swimming and sunbathing a few kilometers from the place where people are rent into fragments on a daily basis. This the result of the conviction of victimhood and exceptionalism on the one hand, combined with barefaced dehumanization on the other. A devil’s cocktail, leading to mass derangement and mass slaughter.
On the third hand is the positive enjoyment, the pleasure taken in seeing “enemies” destroyed. One has only to see an Israeli T-shirt with a picture of a pregnant Palestinian woman in the cross-hairs of a gunsight, with the text: “One shot, two kills.”
Israel is, by any objective analysis, an unhinged, lunatic society, a society that permits and promulgates the infliction of suffering and death on others, the dispossessed, the defenseless. And they justify it all! They have their spokespersons who are clever enough to manufacture all sorts of reasons, reasons drowning in a pool of lies and deceptions and self-deceptions.
People on the left are very careful to distinguish between anti-Semitism on the one hand and anti-Zionism and anti-Israelism on the other. I myself, although I detest the expression “anti-Semitism” (how can one possibly be against a people for the language they speak? And if you think of “Semites” as people, then Arabs are Semites while Ashkenazi Jews are not), am having doubts. Israel, except for the twenty percent of Palestinians who managed not to be murdered or expelled in 1948, consists of Jews. It is the Jewish state—although Jews are not a race (whatever that outmoded concept implies) the very idea of a Jewish state is most certainly a racist idea. It is Jews who are perpetrating these crimes that darken the heavens, it is Jews who say that they “don’t give a shit” about the slaughter in Gaza, it is Jews who send their children to watch the destruction of Gaza through telescopes and take boat trips to watch the nightly “fireworks,” it is Jews who lie and distort and justify and inflict the horrors of hell on a helpless and defenseless people. It is Jews, with their perverted mentality, who have done this. May one not say this?
But, of course, not all Jews, for those still proclaiming or acknowledging themselves to be Jews are also at the forefront of the opposition to the insane attitudes and actions of Israeli Jews and, tragically, to the mindset of most Jews who live their normal lives in the countries where they were born but still maintain an unholy loyalty to the criminal state of Israel. It is also Jews who wear shirts with “Not in my name” written on them. There are also Jewish scholars and thinkers who write, speak and condemn what Israel does and has been doing since its founding. Some of them are even Israelis! Bless them! Unfortunately, tragically, these people of courage and conscience are a minority, a tiny minority.
I ask: why can one not be “anti” a group of people who identify themselves with a criminal state that claims to represent them as a people and is accepted as such by a great majority of Jews? One can be “anti-American,” because of its wars and oppression and hypocrisies and its imperialism, while at the same time realizing that many many Americans are also opposed to the crimes occurring in their name. Why then can one not be “anti-Semitic,” anti-Jew, while it is Jews (but not all of them) who are committing unspeakable crimes?
It is time that the term “anti-Semitism is de-toothed. The whole concept has become a weapon, a shield to hide behind while destroying an entire people, people who are innocent—as far as humans can be innocent–of any crime. They were just in the place where the Zionists wanted to be. Why can’t one, in all moral rectitude, be against their oppression, their removal from the human family, and against those who perpetrated this crime, those who call themselves Jews? When Israeli Jews and most Jews living in other countries define “anti-Semitism” as being anti-Zionism and anti-Israel and its actions and rationalizations, why not take them at their word? Yes, if this is what “anti-Semitism” means then I am anti-Semitic!
Those Jews who consider themselves to be a “people,” not just the practitioners of a particular religion, can hardly object to being regarded as a people and condemned as a people when that people does contemptible things.
Those Jews who feel that the world is against them might ask: why, why are we disapproved of? What have we done? The answers are obvious to anyone with open eyes, who sees what is being done in the name of Jews, in the name of the “self-defense” of Jews, the horror on a hardly equalled scale, the misery being rained down on others. The answers are in plain sight2.
Very accurate analysis. jews commit heinous crimes and genocides because they want to be hated. They enjoy and desire to be hated as that justifies and reinforces their pervert and fake ideology of victimhood and that people hate them because they are individually and collectively "more successful", "smarter", "better", "chosen", and "exceptional". It is a true fascist and supremacist ideology, based on lies, more lies, and manipulations.
The US empire of chaos (and its euro-vassals) are completely captured by jewish supremacists networks. Academia, media, all branches of government, FIRE sector and central banking, big pharma, big tech, big guns, major publishers, ports and shipping industry, political parties from the far left to neofascists. Most institutions and elements vital to civic life, public debate and national sovereignty have been captured in a structured process that started in the early 1800s.
From Bernard-Henry-Levy to Noam Chomsky (a friend of Epstein and producer of “anti-imperialist” narratives for the “value based world order”), from the founders of the US neocon project (in fact a mostly jewish supremacist project producing policy papers and policies dressed as US national interest) to ultrazionist Bernie “fight for the oligarchy” Sanders. From Banderist Ukraine to Central Asia. They all work for the same chosen tribe and you will never be a club member. But we, simple Amalekites, must admit that they know how to build a brand, craft sophisticated narratives, network relentlessly, capture institutions and industries, polarize goyim political spaces. They even manufactured “christian” zionism and wahhabism, they should copyright the thing. To be fair they were already practicing their craft in ancien Egypt and Persia, so they had a few trials and errors.
What is absolutely fascinating is that this group of humans never learned from its mistakes, it processed its failures and rejections like a highly functional psychopath would do. Which is annoying now that it has dominance other multiple nuclear armed states and the most comprehensive propaganda machine in human history.
But let's conclude with this positive and humanistic reflexion from Trump's top White House adviser (and of course jewish) Stephen Miller who said in his idealistic judeonazi youth: “Torture is a celebration of human life and dignity”.
The Scar of David
There seem to be two things deeply engraved in most (not all, to be sure) minds of those who regard themselves as being Jewish. The first is an embedded perception of being a victim, and a victim despised. This despite all the evidence to the contrary: the equality under the law of all nations, the success in all the professions, the accumulated wealth, the deference shown, the access to all things of value and to fame and fortune. Still, the idea of living among actual or potential “Jew-haters” is alive and well, if not undying. “Anti-Semites” are everywhere, even if they’re hiding! There is history, of course, but the current status of Jews is, unquestionably, I would say, the same as that of any other group in just about any country—except in Israel, where they have special rights and privileges.
The second thing is the embedded idea of being exceptional, or “chosen,” which can take two forms: the form of the conquerer, the annihilator of “idolators,” down to their last goat, Joshua and David defeating their “enemies,” the Canaanites and Amelekites, slaughtering them down to the last suckling. The more positive form is that of “tikkun olam,” or the “repairing” of the world. This goal, albeit pretentious, although perilously similar to “the white man’s burden,” might seem like something that everyone with a sense of right and wrong would like to be part of and contribute to, but one wonders how many of those who consider themselves to be Jews are actually even aware of this concept. But “exceptionalism,” whether as a destroyer or as “a light unto the nations,” seems to be part and parcel of the common assumed identity of a Jew as a Jew. Jews are “different.” Jews are “special.” (And “Jews are different” is manifested by the orthodox in other ways as well: in dress, in food in customs, in a determined adherence to a tribalistic stance. The orthodox have worked hard to be and remain separate and distinct.)
Both forms of exceptionalism are equally disastrous, psychologically and socially. The world now sees on a daily basis where the first form has led, and of the second form there is little evidence, despite the exceptional number of Jewish Nobel Prize winners. And “Exceptionalism” easily transforms itself into “supremacy,” and the idea of Jewish supremacy (obviously not a fantasy if the collective state of mind in Israel is considered) works hand-in-hand with its dark-mirror image, the sense of victimhood: we are hated because we are superior!
“Jew-hatred”: Jews of various stripes talk about it, write about it, obsess about it, even joke about it. No one, to my knowledge, ever asks: Why don’t people like me? Irrationality and scapegoating are the only explanations offered. An old political cartoon shows Edward Teller, the “father” of the hydrogen bomb, sitting with his “son” on his lap who asks: “Daddy, why doesn’t anyone like me?” (The people of the Pacific, have another question: “Why did you poison our lives?”) Could what Israel, the self-proclaimed state of the Jews, does have anything to do with a possible lack of sympathy for Jews in general?
Reasonable people, of course, will not paint everyone with the same brush. One cannot help it if one is born into a Jewish family, or a Muslim family, or a Christian family, or a Shintoist family, even if these religions are sometimes used to sanction injustice, theft, persecution and slaughter. (They have also been used to promote kindness and goodness.) One can’t help it if one, for example, is born in America, even if millions are killed in the name of American “values.” But, as must be obvious, there will always be “overspill,” false generalizations, because, also of course, not all people are always reasonable and make the necessary distinctions. In Gaza Israel bombs schools and hospitals and the tents of the displaced (and give their warped reasons for doing so) and some Jewish restaurant in Brussels has its windows broken, some synagogue in Britain has a swastika painted on its wall by an Arab, some angry and frustrated man who chooses to think that all Jews are to blame for what some Jews do. Of course, Israelis and, sad to say, most “diaspora”Jews, indoctrinated from babyhood on, react the same way: all Arabs are beasts, are “human animals!” Dehumanization vast and fathomless. And Israelis do more than paint a Star of David on a mosque: they have become masters of destruction, and, given their sense of victimhood and sense of exceptionalism, and given their power and the hold that power has on them, they don’t hold back!
Victimhood and exceptionalism: together forming the “Scar of David,” a scar on justice, a scar on empathy, a scar on clarity of vision, a scar on truth, a scar on humility, a scar on universality. Many scars, thus. Red and deep.
Israel: On the one hand are the revolting crimes, the killings and mutilations, the wounds to the bodies and souls of survivors, those who survive the wholesale killing.
On the other hand is the indifference, the blindness, the arrogance, the “life as usual,” the swimming and sunbathing a few kilometers from the place where people are rent into fragments on a daily basis. This the result of the conviction of victimhood and exceptionalism on the one hand, combined with barefaced dehumanization on the other. A devil’s cocktail, leading to mass derangement and mass slaughter.
On the third hand is the positive enjoyment, the pleasure taken in seeing “enemies” destroyed. One has only to see an Israeli T-shirt with a picture of a pregnant Palestinian woman in the cross-hairs of a gunsight, with the text: “One shot, two kills.”
Israel is, by any objective analysis, an unhinged, lunatic society, a society that permits and promulgates the infliction of suffering and death on others, the dispossessed, the defenseless. And they justify it all! They have their spokespersons who are clever enough to manufacture all sorts of reasons, reasons drowning in a pool of lies and deceptions and self-deceptions.
People on the left are very careful to distinguish between anti-Semitism on the one hand and anti-Zionism and anti-Israelism on the other. I myself, although I detest the expression “anti-Semitism” (how can one possibly be against a people for the language they speak? And if you think of “Semites” as people, then Arabs are Semites while Ashkenazi Jews are not), am having doubts. Israel, except for the twenty percent of Palestinians who managed not to be murdered or expelled in 1948, consists of Jews. It is the Jewish state—although Jews are not a race (whatever that outmoded concept implies) the very idea of a Jewish state is most certainly a racist idea. It is Jews who are perpetrating these crimes that darken the heavens, it is Jews who say that they “don’t give a shit” about the slaughter in Gaza, it is Jews who send their children to watch the destruction of Gaza through telescopes and take boat trips to watch the nightly “fireworks,” it is Jews who lie and distort and justify and inflict the horrors of hell on a helpless and defenseless people. It is Jews, with their perverted mentality, who have done this. May one not say this?
But, of course, not all Jews, for those still proclaiming or acknowledging themselves to be Jews are also at the forefront of the opposition to the insane attitudes and actions of Israeli Jews and, tragically, to the mindset of most Jews who live their normal lives in the countries where they were born but still maintain an unholy loyalty to the criminal state of Israel. It is also Jews who wear shirts with “Not in my name” written on them. There are also Jewish scholars and thinkers who write, speak and condemn what Israel does and has been doing since its founding. Some of them are even Israelis! Bless them! Unfortunately, tragically, these people of courage and conscience are a minority, a tiny minority.
I ask: why can one not be “anti” a group of people who identify themselves with a criminal state that claims to represent them as a people and is accepted as such by a great majority of Jews? One can be “anti-American,” because of its wars and oppression and hypocrisies and its imperialism, while at the same time realizing that many many Americans are also opposed to the crimes occurring in their name. Why then can one not be “anti-Semitic,” anti-Jew, while it is Jews (but not all of them) who are committing unspeakable crimes?
It is time that the term “anti-Semitism is de-toothed. The whole concept has become a weapon, a shield to hide behind while destroying an entire people, people who are innocent—as far as humans can be innocent–of any crime. They were just in the place where the Zionists wanted to be. Why can’t one, in all moral rectitude, be against their oppression, their removal from the human family, and against those who perpetrated this crime, those who call themselves Jews? When Israeli Jews and most Jews living in other countries define “anti-Semitism” as being anti-Zionism and anti-Israel and its actions and rationalizations, why not take them at their word? Yes, if this is what “anti-Semitism” means then I am anti-Semitic!
Those Jews who consider themselves to be a “people,” not just the practitioners of a particular religion, can hardly object to being regarded as a people and condemned as a people when that people does contemptible things.
Those Jews who feel that the world is against them might ask: why, why are we disapproved of? What have we done? The answers are obvious to anyone with open eyes, who sees what is being done in the name of Jews, in the name of the “self-defense” of Jews, the horror on a hardly equalled scale, the misery being rained down on others. The answers are in plain sight2.
Eugene Sigaloff
15-7-2025
Very accurate analysis. jews commit heinous crimes and genocides because they want to be hated. They enjoy and desire to be hated as that justifies and reinforces their pervert and fake ideology of victimhood and that people hate them because they are individually and collectively "more successful", "smarter", "better", "chosen", and "exceptional". It is a true fascist and supremacist ideology, based on lies, more lies, and manipulations.
Hi Nick
Jews piss and moan that they’ve been hated everywhere they’ve lived.
Maybe time to ask themselves WHY.
Excellent, Eugene. LOVE “Scar of David”.
And IsraHellis are not Semites. I on the other hand am an actual historic Semite.
🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸
Nice writing ,thank you.
maybe there's only bourgeois and working class.
The US empire of chaos (and its euro-vassals) are completely captured by jewish supremacists networks. Academia, media, all branches of government, FIRE sector and central banking, big pharma, big tech, big guns, major publishers, ports and shipping industry, political parties from the far left to neofascists. Most institutions and elements vital to civic life, public debate and national sovereignty have been captured in a structured process that started in the early 1800s.
From Bernard-Henry-Levy to Noam Chomsky (a friend of Epstein and producer of “anti-imperialist” narratives for the “value based world order”), from the founders of the US neocon project (in fact a mostly jewish supremacist project producing policy papers and policies dressed as US national interest) to ultrazionist Bernie “fight for the oligarchy” Sanders. From Banderist Ukraine to Central Asia. They all work for the same chosen tribe and you will never be a club member. But we, simple Amalekites, must admit that they know how to build a brand, craft sophisticated narratives, network relentlessly, capture institutions and industries, polarize goyim political spaces. They even manufactured “christian” zionism and wahhabism, they should copyright the thing. To be fair they were already practicing their craft in ancien Egypt and Persia, so they had a few trials and errors.
What is absolutely fascinating is that this group of humans never learned from its mistakes, it processed its failures and rejections like a highly functional psychopath would do. Which is annoying now that it has dominance other multiple nuclear armed states and the most comprehensive propaganda machine in human history.
But let's conclude with this positive and humanistic reflexion from Trump's top White House adviser (and of course jewish) Stephen Miller who said in his idealistic judeonazi youth: “Torture is a celebration of human life and dignity”.